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Sunday 24 March 2024

Blavatsky & Matilda Joslyn Gage

Matilda Jocelyn Gage has co-starred in 3 recent posts. Now I think that she's ready to star in her own post. Just transferring recent links from old posts. All still quite bloated. Sorry. Too much good material
 
Theosophist & major 19th c feminist MJG finally did get a bio. It's good to see that she's getting more notice recently. I read this - quite an eye-opening experience - gives a decent picture of what life was like as a social activist back then. Whatever one happens to think about her, her importance for American history is considerable, both mainstream and alternative. The book is short and basic, but a solid groundbreaking effort. A more comprehensive work could go three times longer and help give her the place in history that she deserves... Although her house has been an historical study center for twenty years and they've done good work, there's still gaps in research on her life, so plenty of work still needed to be done...
Born Criminal: Matilda Joslyn Gage,Radical Suffragist
Angelica Shirley Carpenter, 2018
 
The “War Scrap Book” of Matilda Joslyn Gage
Witness to Rebellion
Edited by Peter Svenson - Foreword by Sally Roesch Wagner, 2018
presents and examines Gage's last significant work, a scrapbook that collects newspaper clippings about the Civil War from the 1860s onward.
 
Angelica Carpenter’s picture book, The Voice of Liberty, pays homage to the ideological ancestors of those now marching in the streets for justice through the story of a protest staged by women’s rights activists at the unveiling of the Statue of Liberty. Illustrated by Edwin Fotheringham
 
The Voice of Liberty, Angelica Carpenter, Edwin Fotheringham, 2020
 
Matilda Joslyn Gage’s Influence on L. Frank Baum – Zoom (Live)  
The Radical Feminist Behind the Curtain
There’s something magical about The Wizard of Oz; it isn’t the witchcraft or the wizardry, but that the story revolves around a girl who realizes her inner strength. For this, you can thank radical feminist Matilda Joslyn Gage.
 
Book of quotes, new edition- 1st 2016
Quoting Matilda: The Words and History of a Forgotten Suffragist
Susan Savion, Mar 17th, 2022
 
 

Sunday 17 March 2024

Blavatsky, William Butler Yeats, Mysticism and the Occult



Worried that this blog might be considered unpoetical, I thought this post was overdue, and to pay proper respects to the Theosophical movement's great Irish heritage...
 
Come away, O human child!
To the waters and the wild
With a faery, hand in hand
For the world's more full of weeping
than you can understand
 
A lot of mainstream journalistic and academic writings gloss over Yeats' Theosophical experience, but see:
Theosophy and the Theosophical Society
 
A-Mysticism, Celtic Myth & the Occult - Online Library Exposition
 
 
1-The Occult Fascinations of poet William Butler Yeats
 
 
Book
3- W. B. Yeats and Mysticism
Faisal Al-Doori, 2022
Book
4- Making the Void Fruitful Yeats as Spiritual Seeker and Petrarchan Lover
 
Book
5- A Reader’s Guide to Yeats’s A Vision 2021
Neil Mann, A Reader’s Guide to Yeats’s A Vision (Clemson, SC: Clemson University
Press, 2019), pp.408
Reviewed: Claire Nally
 
Film
6- The Battle of Blythe Road
This essay published on various sites - Dismissive treatment of Blavatsky and Theosophy, outdated, inaccurate and lacks historical method
7- William Butler Yeats and the Occult: An Essay
Adam Sedia, The Society,
 
On his relationship with artist Edmund Dulac
8- Yeats's Occultism
Tuesday, September 25, 2018
http://yeatsvision.blogspot.com/2018/09/yeatss-occultism.html
 
9- W.B. Yeats Loved Tarot Cards
 
Lecture
10- W.B. Yeats: Poetry, Mysticism, and the Occult 
Mikita Brottman, PhD, professor of humanistic studies at the Maryland Institute College of Art in Baltimore
Academie Gnostique hosts, 6 p.m. on Friday, November 17, 2017 at 126 Baronne Street.
 
Book
11- Yeats, Philosophy, and the Occult
Edited by Matthew Gibson and Neil Mann 2017
https://libraries.clemson.edu/press/books/yeats-philosophy-and-the-occult-edited-by-matthew-gibson-and-neil-mann/ 
 
Newspaper reports on Yeats anniversary events
12-  Magic, Myth and Secrecy - WB Yeats and the occult
Poet dallied with 'the other side', writes Michelle McDonagh Fri 8 May 2015
 
Book
13 -Talking to the Gods - Occultism in the Work of W. B. Yeats, Arthur Machen, Algernon Blackwood, and Dion Fortune Susan Johnston Graf, 2015
 
Good article
14- W.B. Yeats, Magus
Jamie James Jul 29, 2012
For William Butler Yeats, poetry was a kind of magic.
 

Wednesday 7 February 2024

Blavatsky on Norse Scandinavian Mythology

One of the many innovations that Blavatsky brought to the study of world religions is the integration of esoteric and mystical interpretation into the burgeoning study of Norse mythology. An introduction to her fairly extensive writing on the subject. Note that Blavatsky's interest was of a spiritual nature. She did not give any political interpretations and did not prioritize specific racial interpretations of this topic.

In the Scandinavian Cosmogony — placed by Professor Max Muller, in point of time, as “far anterior to the Vedas” in the poem of Voluspa (the song of the prophetess), the Mundane egg is again discovered in the phantom-germ of the Universe, which is represented as lying in the Ginnungagap (1)— the cup of illusion (Maya) the boundless and void abyss. In this world’s matrix, formerly a region of night and desolation, Nebelheim (2) (the mist-place, the nebular as it is called now, in the astral light) dropped a ray of cold light which overflowed this cup and froze in it. Then the Invisible blew a scorching wind which dissolved the frozen waters and cleared the mist. These , called the streams of Elivagar, (3) distilling in vivifying drops, fell down and created the earth and the giant Ymir, (4) who only had “the semblance of man” (the Heavenly man), and the cow, Audhumla (5) (the “mother” or astral light, Cosmic Soul) from whose udder flowed four streams of milk (the four cardinal points: the four heads of the four rivers of Eden, etc., etc.) and which “four” allegorically are symbolized by the cube in all its various and mystical meanings. (Secret Doctrine, Vol. 1, 387)

1- Ginnungagap

boundless and void abyss

cup of illusion (Maya)

2- Nebelheim, Nifiheim

mist-place

the nebular as it is called now, in the astral light

3- streams of Elivagar

waters (chaos)

4- Ymir, giant, semblance of man

Heavenly man

5 -Audhumla, cow,

“mother” or astral light, Cosmic Soul

 four streams of milk

four cardinal points: the four heads of the four rivers of Eden, cube

 

(1) There is no obvious reference to an egg here, in Blavatsky's main source,  Asgard and the Gods (WilhelmWagner, 1880), p. 22:' Allfather, the Uncreated, the Unseen, dwelt in the depth of the abyss and willed, and what he willed came into being.' Similar to Hiranyagharba myth? Although more recent research equates the egg with the rune Haglaz.

Ginnungagap (Scand.). The “cup of illusion” literally ; the abyss of the great deep, or the shoreless, beginningless, and endless, yawning gulf; which in esoteric parlance we call the “World’s Matrix”, the primordial living space. The cup that contains the universe, hence the “cup of illusion”. (Theosophical Glossary)
 
(2) Nifiheim (Scand.). The cold Hell, in the Edda. A place of eternal non-consciousness and inactivity. (See Secret Doctrine, Vol. II., p. 245). (TG)
 
(3) Elivagar (Scand.). The waters of Chaos, called in the cosmogony of the Norsemen “the stream of Elivagar”. (TG)
 
(4) Ymir (Scand.). The personified matter of our globe in a seething condition. The cosmic monster in the form of a giant, who is killed in the cosmogonical allegories of the Eddas by the three creators, the sons of Bör, Odin, Wili and We, who are said to have conquered Ymir and created the world out of his body. This allegory shows the three principal forces of nature—separation, formation and growth (or evolution) conquering the unruly, raging “giant” matter, and forcing it to become a world, or an inhabited globe. it is curious that an ancient, primitive and uncultured pagan people, so philosophical and scientifically correct in their views about the origin and formation of the earth, should, in order to be regarded as civilized, have to accept the dogma that the world was created out of nothing!  (TG)
 
(5) Audumla (Scand.) The Cow of Creation, the “nourisher”, from which flowed four streams of milk which fed the giant Ymir or Örgelmir (matter in ebullition) and his sons, the Hrimthurses (Frost giants), before the appearance of gods or men. Having nothing to graze upon she licked the salt of the ice-rocks and thus produced Buri, “the Producer” in his turn, who had a son Bör (the born) who married a daughter of the Frost Giants, and had three sons, Odin (Spirit), Wili (Will), and We (Holy). The meaning of the allegory is evident. It is the precosmic union of the elements, of Spirit, or the creative Force, with Matter, cooled and still seething, which it forms in accordance with universal Will. Then the Ases, “the pillars and supports of the World” (Cosmocratores), step in and create as All-father wills them.  (TG)

Saturday 30 December 2023

Blavatsky's Epic New Year Message for 1889

Back in the day, Blavatsky could write a mean New Year's message. Some are quite epic in scope. Why not begin the New Year in style with all the proper esoteric gravitas from one of the eminent occult philosopher's of recent times?
 
THE YEAR IS DEAD, LONG LIVE THE YEAR!
DECEMBER, 1888, AND JANUARY, 1889
[Lucifer, Vol. III, No. 17,January, 1889, pp. 353-359]

LUCIFER sends the best compliments of the season to his friends and subscribers, and wishes them a happy New Year and many returns of the same. In the January issue of 1888, Lucifer said: “. . . . let no one imagine that it is a mere fancy, the attaching of importance to the birth of the year. The earth passes through its definite phases and man with it; and as a day can be coloured so can a year. The astral life of the earth is young and strong between Christmas and Easter. Those who form their wishes now will have added strength to fulfil them consistently.” He now repeats what was said and adds: Let no one mistake the importance and potency of numbers—as symbols. Everything in the Universe was framed according to the eternal proportions and combinations of numbers. “God geometrizes,” and numbers and numerals are the fundamental basis of all systems of mysticism, philosophy, and religion. The respective festivals of the year and their dates were all fixed according to the Sun—the “father of all calendars” and of the Zodiac, or the Sun-god and the twelve great, but still minor gods; and they became subsequently sacred in the cycle of national and tribal religions.

A year ago, it was stated by the editors that 1888 was a dark combination of numbers: it has proved so since. Earthquakes and terrible volcanic eruptions, tidal waves and landslips, cyclones and fires, railway and maritime disasters followed each other in quick succession. Even in point of weather the whole of the past year was an insane year, an unhealthy and uncanny year, which shifted its seasons, played ducks and drakes with the calendar and laughed at the wiseacres who preside over the meteorological stations of the globe. Almost every nation was visited by some dire calamity. Page 277

Prominent among other countries was Germany. It was in 1888 that the Empire reached, virtually, the 18th year of its unification. It was during the fatal combination of the four numbers 8 that it lost two of its Emperors, and planted the seeds of many dire Karmic results.

What has the year 1889 in store for nations, men and theosophy, and what for Lucifer? But it may be wiser to forbear looking into Futurity; still better to pray to the now ruling Hosts of Numbers on high, asking them to be lenient to us, poor terrene ciphers. Which shall we choose? With the Jews and the Christian Kabalists, the number of their deity—the God of Abraham and Jacob—is 10, the number of perfection, the ONE in space, or the Sun, astronomically, and the ten Sephiroth, Kabalistically. But the Gods are many; and every December, according to the Japanese, is the month of the arrival, or descent of the Gods; therefore there must be a considerable number of deities lurking around us mortals in astral space. The 3rd of January, a day which was, before the time of Clovis, consecrated to the worship of Isis—the goddess-patroness of Paris who has now changed her name and become Ste.-Geneviève, “she who generates life”—was also set apart as the day on which the deities of Olympus visited their worshippers. The third day of every month was sacred to Pallas Athene, the goddess of Wisdom; and January the 4th is the day of Mercury (Hermes, Budha), who is credited with adding brains to the heads of those who are civil to him. December and January are the two months most connected with gods and numbers. Which shall we choose?—we ask again. “This is the question.”

We are in the Winter Solstice, the period at which the Sun entering the sign of Capricornus has already, since December 21st, ceased to advance in the Southern Hemisphere, and, cancer or crablike, begins to move back. It is at this particular time that, every year, he is born, and December 25th was the day of the birth of the Sun for those who inhabited the Northern Hemisphere.Page 278

It is also on December the 25th, Christmas, the day with the Christians on which the “Saviour of the World” was born, that were born, ages before him, the Persian Mithra, the Egyptian Osiris, the Greek Bacchus, the Phoenician Adonis, the Phrygian Attis. And, while at Memphis the people were shown the image of the god Day, taken out of his cradle, the Romans marked December 25th in their calendar as the day natalis solis invicti.

Sad derision of human destiny. So many Saviours of the world born unto it, so much and so often propitiated, and yet the world is as miserable—nay, far more wretched now than ever before—as though none of these had ever been born!

January—the Januarius dedicated to Janus the God of Time, the ever revolving cycle, the double-faced God—has one face turned to the East, the other to the West; the Past and the Future! Shall we propitiate and pray to him? Why not? His statue had 12 altars at its feet, symbolising the twelve signs of the Zodiac, the twelve great gods, the twelve months of the solar year and—the twelve Apostles of the Sun-Christ. Dominus was the title given to the Sun by the ancients; whence dies domini, dies solis, the “Sun-days.” Puer nobis nascitur dominus dominorum, sing the Roman Catholics on Christmas day. The statue of Janus-January carried engraved on his right hand the number 300, and on his left, 65, the number of the days in the Solar year; in one hand a sceptre, in the other a key, whence his name Janitor, the door-keeper of the Heavens, who opened the gates of the year at its beginning. Old Roman coins represent Janus bifrons on one side, and a ship on the other.

Have we not the right to see in him the prototype of Peter, the fisherman of the celestial ship, the Janitor of Paradise, to the gates of which he alone holds the keys? Janus presided over the four seasons. Peter presides over the four Evangelists. In Occultism the potency and significance of Numbers and Numerals lie in their right application and permutation. If we have to propitiate any mysterious number at all, we have most decidedly to address Janus-Peter, in his relation to the ONE—the Sun. Now what would be the best thing for Lucifer and his staff to ask from the latter for 1889? Our joint wishes are many, for our course as that of true love, does not run altogether smooth. Page 279

Thus addressing the bright luminary in perpetual abscondito beyond the eternal fogs of the great city, we might ask him for a little more light and warmth in the coming year than he gave us in the year 1888. We might entreat him at the same time to pour a little light into the no less befogged heads of those who insist on boycotting Lucifer under the extraordinary notion that he and Satan are one. Shine more on us, O, Helios, Son of Hyperion! Those on whom thou beamest thy greatest radiance must be, as in the legend of Apollo, good and kind men. Alas, for us. The British Isle will never be transformed, in this our cycle, into the isle of Aea, the habitat of Helios, as of the children of that God and the Oceanide Perseis. Is this the occult reason why our hearts become, with every year, colder and more indifferent to the woes of mankind, and that the very souls of the multitudes seem turning into icicles? We ask thee to shed thy radiance on these poor shivering souls.

Such is Lucifer’s, our Light-bearer’s fervently expressed desire. What may be that of the Theosophical Society in general, and its working members in particular? We would suggest a supplication. Let us ask, Brethren, the Lord on High, the One and the SOLE (or Sol), that he should save us from the impudent distortion of our theosophical teachings. That he should deliver us in 1889 from his pretended priests, the “Solar Adepts” as they dub themselves, and their sun-struck followers, as he delivered us once before; for verily “man is born unto trouble,” and our patience is well-nigh exhausted!

But, “wrath killeth the foolish man”; and as we know that “envy slayeth the silly one,” for years no attention was paid to our ever increasing parodists. They plagiarized from our books, set up sham schools of magic waylaid seekers after truth by deceiving them with holy names, misused and desecrated the sacred science by using it to get money by various means, such as selling as “magic mirrors” for £15, articles made by common cabinet makers for £1 at most. Page 280

With them, as with all  charlatans, fortune-tellers, and self-styled “Adepts,” the sacred science of Theosophia had become when kabalistically read—Dollar-Sophia. To crown all, they ended by offering, in a most generous manner, to furnish all those “awakened” who were “disappointed in Theosophical Mahatmas” with the genuine article in the matter of adeptship. Unfortunately the said article was traced in its turn to a poor, irresponsible medium, and something worse; and so that branch of the brood finally disappeared. It vanished one fine morning into thin air leaving its disconsolate disciples thoroughly “awakened” this time, and fully alive to the sad fact, that if they had acquired less than no occult wisdom, their pockets, on the other hand, had been considerably relieved of their weight in pounds and shillings. After their Exodus came a short lull. But now the same is repeated elsewhere.

(I cut this part. See original.  For whatever reason, for better and for worse, Blavatsky was influential, and it took about five minutes for imitators to emerge. She attests here to the extent of Theosophical influence in her own time.)

Therefore, let us, in our turn, recite a heartfelt conjuration (the ancient name for prayer), and invoke the help of the powers that be, to deliver us from the painful necessity of exposing those sorry “make-believes” in Lucifer once again. Let us ring the theosophical Angelus thrice for the convocation of our theosophical friends and readers. If we would draw on us the attention of Sol on High, we must repeat that which the ancients did and which was the origin of the R.C. Angelus. Page 283

The first stroke of the bell announced the coming of Day; the appearance of Gabriel, the morning messenger, with the early Christians, of Lucifer, the morning star, with their predecessors. The second bell, at noon, saluted the glory and exalted position of the Sun, King of Heavens; and the third bell announced the approach of Night, the Mother of Day, the Virgin, Isis-Mary, or the Moon. Having accomplished the prescribed duty, we pour our complaint and say:—

Turn thy flaming eye, O SOL, thou, golden-haired God, on certain trans-atlantic mediums, who play at being thine Hierophants! Behold, they whose brain is not fit to drink of the cup of wisdom, but who, mounting the quack’s platform, and offering for sale bottled-up wisdom, and the homunculi of Paracelsus, assure those of the gaping mouths that it is the true Elixir of Amrita, the water of immortal life! Oh, bright Lord, is not thine eye upon those barefaced robbers and iconoclasts of the systems of the land whence thou risest? Hear their proud boasting: “We teach men the science to make man”(!). The lucrative trade of vendors of Japanese amulets and Taro cards, with indecent double bottoms, having been cut off in its full blossom in Europe, the Eastern Wisdom of the Ages is now abandoned. According to their declarations, China, Japan, old India and even the Swedenborgian “land of the Lost Word” have suddenly become barren; they yield no more their crop of true adepts; it is America, they say, the land of the Almighty Dollar, which has suddenly opened her bowels and given birth to full-blown Hierophants, who now beckon to the “Awakened.” Mirabile dictu! But if so, why should thy self-styled priests, O great SUN, still offer as a bait a mysterious Dwija, a “twice born,” who can only be the product of the land of Manu? And why should those pretended and bumptious servants of thine, oh Sûrya-Vikarttana, whose rich crop of national adepts, if “home-made,” must rejoice as a natural rule in purely Anglo-Saxon and Celto-German names, still change their Irish patronymics for those of a country which, they say, is effete and sterile, and whose nations are “dying out”? Page 284

Has another Hindu name and names been discovered in the Great Hub, as a peg and pegs whereon to hang the modest pretensions of the Solar Magi? Yea, they belie truth, O Lord, and they bend their tongues like quill pens for lies. But—“the false prophets shall become wind, for the word is not in them.”

TO DARE, TO WILL, TO ACHIEVE AND KEEP SILENT is the motto of the true Occultist, from the first adept of our fifth Race down to the last Rosecroix. True Occultism, i.e., genuine Raj-Yoga powers, are not pompously boasted of, and advertised in “Dailies” and monthlies, like Beecham’s pills or Pears’ soap. “Woe unto them that are wise in their own eyes; for the wise man feareth and keeps silent but the fool layeth open his folly.”

Let us close by expressing a hope that our Theosophist brothers and sisters in America will pause and think before they risk going into a “Solar” fire. Above all, let them bear in mind that true occult knowledge can never be bought. He who has anything to teach, unless like Peter to Simon he says to him who offers him money for his knowledge—“Thy money perish with thee, because thou hast thought that the gift of (our inner) God may be purchased with money”—is either a black magician or an IMPOSTOR. Such is the first lesson taught by Lucifer to his readers in 1889.